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==Search==

==Search==

{{searched for |term=Alabaha |date=1 January 2019}}

{{searched for |term=Alabaha |date=1 January 2019}}

**{{Search result |note=<blockquote>During Reconstruction, in 1868, the Georgia Homestead Act was passed that allowed restructuring of individuals’ debts. Among the Primitive Baptist in Southeastern Georgia, anti-homesteaders considered the “avoidance of debt” to be a breach of contract, even if legal. The controversy was divisive enough within the Alabaha River Association that it created a split, and two factions emerged. The pro-homesteaders, led by Elder Reuben Crawford of Shiloh Church, became known as Crawfordites, and the anti-homesteaders, led by Elder Richard Bennett of Rome Church, became known as Bennettites. Both groups claim to be the legitimate Alabaha River Association, so when reference is made to one of the Crawford churches as belonging to the Alabaha River Association it usually followed by (Crawford faction) or (Bennett faction) for clarity. The Crawford faction had adherents in the area of southeastern Georgia including Brantley, Charlton, Ware, McIntosh, Pierce and perhaps other counties and in northern Florida. Only four Crawford faction churches remain active with three Elders among them.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 4 }}

{{Search result |note=<blockquote>During Reconstruction, in 1868, the Georgia Homestead Act was passed that allowed restructuring of individuals’ debts. Among the Primitive Baptist in Southeastern Georgia, anti-homesteaders considered the “avoidance of debt” to be a breach of contract, even if legal. The controversy was divisive enough within the Alabaha River Association that it created a split, and two factions emerged. The pro-homesteaders, led by Elder Reuben Crawford of Shiloh Church, became known as Crawfordites, and the anti-homesteaders, led by Elder Richard Bennett of Rome Church, became known as Bennettites. Both groups claim to be the legitimate Alabaha River Association, so when reference is made to one of the Crawford churches as belonging to the Alabaha River Association it usually followed by (Crawford faction) or (Bennett faction) for clarity. The Crawford faction had adherents in the area of southeastern Georgia including Brantley, Charlton, Ware, McIntosh, Pierce and perhaps other counties and in northern Florida. Only four Crawford faction churches remain active with three Elders among them.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 4 }}

**{{Search result |note=<blockquote>We are not certain of the exact date of organization for Bethlehem Primitive Baptist Church.  We do know that in 1905, Bethlehem joined the Alabaha River Association (Crawford), but based on earlier dates on a few of the headstones, the organization of the church could have preceded that, perhaps by a number of years. The oldest marked grave in the Bethlehem Cemetery bears a date of death of 1881, and our estimate is based on that.  Bethlehem remained a member of the Alabaha River Association (Crawford) until 1969 when it became a member of the Satilla River Association.  The Crawford faction is Old Line or Old School Primitive Baptists that along with other conservative elements is sometimes referred to as “Hard Shell” Baptists.  The Satilla Association records that a split occurred when Bethlehem and Smyrna Churches were “taken off” by Elder Ben Johnson in 1988.  The church served its community until 1991 when it disbanded.  Today the Satilla River Association is down to two churches and one elder.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 15 }}

{{Search result |note=<blockquote>We are not certain of the exact date of organization for Bethlehem Primitive Baptist Church.  We do know that in 1905, Bethlehem joined the Alabaha River Association (Crawford), but based on earlier dates on a few of the headstones, the organization of the church could have preceded that, perhaps by a number of years. The oldest marked grave in the Bethlehem Cemetery bears a date of death of 1881, and our estimate is based on that.  Bethlehem remained a member of the Alabaha River Association (Crawford) until 1969 when it became a member of the Satilla River Association.  The Crawford faction is Old Line or Old School Primitive Baptists that along with other conservative elements is sometimes referred to as “Hard Shell” Baptists.  The Satilla Association records that a split occurred when Bethlehem and Smyrna Churches were “taken off” by Elder Ben Johnson in 1988.  The church served its community until 1991 when it disbanded.  Today the Satilla River Association is down to two churches and one elder.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 15 }}

**{{Search result |note=<blockquote>During Reconstruction, in 1868, the Georgia Homestead Act was passed that allowed restructuring of individuals’ debts. Among the Primitive Baptist in Southeastern Georgia, anti-homesteaders considered the “avoidance of debt” to be a breach of contract, even if legal.  The controversy was divisive enough within the Alabaha River Association that it created a split, and two factions emerged.  The pro-homesteaders, led by Elder Reuben Crawford of Shiloh Church, became known as Crawfordites, and the anti-homesteaders, led by Elder Richard Bennett of Rome Church, became known as Bennettites.  Both groups claim to be the legitimate Alabaha River Association, so when reference is made to one of the Crawford churches as belonging to the Alabaha River Association it usually followed by (Crawford faction) or (Bennett faction) for clarity.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 18 }}

{{Search result |note=<blockquote>During Reconstruction, in 1868, the Georgia Homestead Act was passed that allowed restructuring of individuals’ debts. Among the Primitive Baptist in Southeastern Georgia, anti-homesteaders considered the “avoidance of debt” to be a breach of contract, even if legal.  The controversy was divisive enough within the Alabaha River Association that it created a split, and two factions emerged.  The pro-homesteaders, led by Elder Reuben Crawford of Shiloh Church, became known as Crawfordites, and the anti-homesteaders, led by Elder Richard Bennett of Rome Church, became known as Bennettites.  Both groups claim to be the legitimate Alabaha River Association, so when reference is made to one of the Crawford churches as belonging to the Alabaha River Association it usually followed by (Crawford faction) or (Bennett faction) for clarity.</blockquote> |page=[http://hrcga.org/denomination/primitive-baptist/ ALMOST GONE BUT NOT FORGOTTEN] - paragraph 18 }}

{{searched for |term=Sardis Primitive Baptist |date=1 January 2019}}

{{searched for |term=Sardis Primitive Baptist |date=1 January 2019}}

**{{Search result |note=<blockquote>Located just a few miles from the eastern edge of the Okeefenokee Swamp in Charlton County, near the town of Folkston, is Sardis Primitive Baptist Church. Sardis was one of the first Baptist churches in all of interior southeastern Georgia, established before the Native Americans had been extirpated from the area. Sardis, along with High Bluff Primitive Baptist Church near Hoboken in Brantley County, was constituted in 1819.</blockquote> |page=[http://hrcga.org/church/sardis-primitive-baptist/ Sardis Primitive Baptist] - paragraph 1 }}

{{Search result |note=<blockquote>Located just a few miles from the eastern edge of the Okeefenokee Swamp in Charlton County, near the town of Folkston, is Sardis Primitive Baptist Church. Sardis was one of the first Baptist churches in all of interior southeastern Georgia, established before the Native Americans had been extirpated from the area. Sardis, along with High Bluff Primitive Baptist Church near Hoboken in Brantley County, was constituted in 1819.</blockquote> |page=[http://hrcga.org/church/sardis-primitive-baptist/ Sardis Primitive Baptist] - paragraph 1 }}

**{{Search result |note=<blockquote>Sardis Primitive Baptist Church was moved to its present location in 1840. In the cemetery adjacent to the church are buried many of the pioneers of the area, but only 30 headstones predate 1900. As with many old rural churches, the oldest graves of the original members cannot now be identified, their simple markers lost to the elements.</blockquote> |page=[http://hrcga.org/church/sardis-primitive-baptist/ Sardis Primitive Baptist] - paragraph 4 }}

{{Search result |note=<blockquote>Sardis Primitive Baptist Church was moved to its present location in 1840. In the cemetery adjacent to the church are buried many of the pioneers of the area, but only 30 headstones predate 1900. As with many old rural churches, the oldest graves of the original members cannot now be identified, their simple markers lost to the elements.</blockquote> |page=[http://hrcga.org/church/sardis-primitive-baptist/ Sardis Primitive Baptist] - paragraph 4 }}